Tuesday, January 24, 2017

FRONTAL FREE: The Flag of the Snowflake


Dave Smolar is co-founder of Kikayon Productions, creating turn-key solutions for Jewish education. Our “TORAH TIME LIVE!” Parashah Play series is now for sale!  From Creation to Mt. Sinai, click on “Our Store” for more!

In my classroom, I keep a copy of the page from the ship's manifest that recorded when the oldest of my father's uncles arrived at Ellis Island. Like so many other things in the room, this too becomes a conversation piece. Often when I teach about the ever-tightening US immigration quotas in the years leading up to the creation of the state of Israel, I use this document as a tool for unpacking my own family's history and travails in the Holy Land pre-1948. 

As the years slip by me, I'm increasingly fascinated by my recent ancestors' footsteps around the world. But simultaneously, I must remind myself that each student or program participant I encounter has their own story about how their family survived as Jews to this day. And as we hear these various stories and map them out, the stories grow stronger as their connections to each other become real, intersecting through countries and journeys, and enhancing our collective Jewish identity. 

These Jewish kids are snowflakes. Each is a delicate but unique mix of heritage, secularism, modern tech, and personal Judaism.  Each is influenced by all aspects of the world around them, both the passive elements that envelop them and the active elements that are often so forcefully thrown at them.  


Young women and men approaching b’nai mitzvah often face their first true identity crisis.  They feel a need to figure out and concatenate the wide-sweeping pieces that make up who they are as people, as Americans, as Jews.  And as it is for grownups too, their search for identity can lead to an inner revolt and a demand for individuality, raising the flag of the snowflake while declaring that they are their own person and cannot and will not be told who they are or how they should live.

This is why outreach, inclusion, and empathy are so crucial in our approaches to teaching them what it means to be a Jew.  They need to feel us trying new techniques in the classroom and at home, with games or puzzles or songs or anything that gets them up and moving.  They need to see us bringing them into a larger circle of the Jewish community, with synagogue activities or youth group events, anything to help them visualize that they are part of something that’s not only a horizontal timeline of Jewish history and legacy but a vertical connection to communities around the world and Jewish kids just like them. 

And above all, they need to feel us empathizing with them, in their world and in their minds, relating to them on a level that’s beyond adult and kid, involving them in discussions and planning holiday celebrations and creating new and novel liturgy, until they gradually feel the pull, the deep-seated responsibility, the personal need to take ownership of their Jewish heritage and contribute to their home, or school, or shul, or community. 

My ultimate goal is to teach them to be empathetic towards the Jewish people.  But as empathy cannot be taught directly, it must be seeded and nurtured, inspired and cultured.  And then, one day, you find them teaching you, and they’re ready for the world.

Tuesday, January 17, 2017

FRONTAL FREE: The Fragility of Judaism


Dave Smolar is co-founder of Kikayon Productions, creating turn-key solutions for Jewish education. Our “TORAH TIME LIVE!” Parashah Play series is now for sale!  From Creation to Mt. Sinai, click on “Our Store” for more!

Before I begin a teaching session, I look around the room. Maybe I'm in a classroom, or running a junior congregation, or just chatting with my kid's classmates or friends. And I often start off by asking them an open question, where they could really come up with any response. 

And then, I listen. 

I listen because I need to know everything I can about them. Where do their traditions come from? What do they do at home to be Jewish? Would they rank their Jewish identity ahead of their nationality, their school, or even their gender?

One evening when I was a student in Hebrew high school, a teacher pointed out to us that the term "Judaism" shouldn't really refer to our religion, per se. A "Judaism," by definition, would be an act you perform or behavior you display that demonstrates that you are Jewish, that defines your Jewishness. So when I'm engaging a group of Jewish tweeners nowadays, I prompt them to discuss their Judaism, their collective body of thoughts, opinions, knowledge, and traditions that make up their religion, culture, and personal dogma. 

The fragility of Judaism lies in the personalized legitimacy of the child's Judaism. At some point, it's only natural for someone, at any age, to question the validity, source, or true meaning of a custom or a text. The individual thinks about a "Judaism," wondering where it came from, how it started, what it really means, if it's meaningful to them, and if they should keep it up. 

But if they drop traditions entirely, so goes the Jewish people. 


As I continue this blog’s theme of “frontal free” teaching, I emphasize the value in not standing in front of the kids and telling them what they should know or believe.  As kids approach the traditional age of b’nai mitzvah, they begin to evolve in more thoughtful beings, instinctually wanting to think things through for themselves.  At some point, most of the 10 year olds I’ve encountered will even push back against any approach to tell them something rather than demonstrate something.

Lest you, the parent or educator, risk pushing them away, I’ve come to value the need to engross them in the material you’re trying to communicate.  Give them a context for the lesson, a taste of the material, then hand it over to them for them to explore themselves, at their pace, in their own way.  Without leveraging them, or intimidating them, or, dare I say, guilting them, you must find a way for them to approach the lessons themselves. 

Each year, I have preteen students who are agnostic, some with attention issues, some with lots of personal experience in Israel compared to the others.  So how do I teach them deeper understandings of Jewish ethics, or the value of learning Torah stories, or an overview of Israeli history?  Well, it’s always hard, but the hard part for me is letting go:  sitting back and letting them drive.  Give them the material but let them create a project around it; let the more experienced kids mentor the others; and have them do something active and on their feet to demonstrate their learning and understanding of the lessons. 

In the end, when they’re given the reins of their own education, they come to respect you, the institution of learning, and the value of finding their own personal Judaisms within the curriculum.  Their connections to tradition strengthen, thereby shoring up that fragility.  It’s my hope that through non-frontal, creative, experiential learning, we’ll imbue the next generation with the impetus to further their education and pass along their legacy of leadership and learning to the next generation.